Finally, Pope Francis is here. A
grand welcome has been prepared for him by both the Philippine Church and the
government.
Why is he really here? What is the
purpose of his visit? No one really has a full answer except Pope Francis. We
cannot presume to read the mind of the pope –we can only try to deduce or to
guess. Perhaps, in his homilies and talks the purpose of his visit can become
clearer. But we still have to read between the lines because there are deeper
reasons that may not be explicitly stated. An interpretative analysis may still
be necessary. I would like to share my own conjecture of what I believe is one
of the most important reason.
Every papal visit usually has an
agenda that is not explicitly stated. In his first trip outside of Rome after his election, Pope Francis went to Lampedusa to
offer prayers for the victim of the tragic shipwreck that claimed the lives of
refugees coming from North Africa . At a first
glance, it was a gesture of his compassion and solidarity with the victims. A
deeper analysis would show that it was also meant to draw attention to the
flight of refugees and the indifference of European nations that have adopted
restrictive policies that made it difficult for people escaping poverty and violence
in their homeland to migrate to the European continent in search for a better
life. His Lampedusa visit was a prophetic act meant to awaken the conscience of
governments and the people of Europe and other
wealthy countries. The pope tied the tragedy to the “inhuman global economic
crisis, a serious symptom of a lack of respect for the human person.” Calling
the tragedy shameful, he asked everyone to make sure that it will never happen
again. So, his visit was not just an expression of his mercy and compassion. He
also asked people to look at the causes of such tragedy and act so that it will
never happen again.
The theme of the papal visit to our
country is “mercy and compassion.” Everyone presumes that the pope is coming to
express his sympathy and compassion for the victims and survivors of Typhoon
Yolanda. This is why the highlight of his visit is the Mass in Tacloban and
lunch with representatives of the victims and survivors. It was reported
earlier on that he was deeply moved by the tragedy. This is why he immediately
sent Cardinal Robert Sarah as his personal representative to express his
solidarity with the victims and paved the way for his coming. But there is much
more to that. He is coming not just for the victims and survivors of Yolanda
but for all of us as a people and as a nation.
We are on top of the list of countries most vulnerable to climate
change. We have been visited by a series of super-typhoons and floods through
the years – not only Yolanda but Sendong, Pablo, Ruby, Seniang. There is to
more come. All these are manifestations of the effect of climate change.
And the most vulnerable are the
poor. The Yolanda victims and survivors represent all of us and the rest of the
world – especially the poor -- that are vulnerable to the effects of climate
change. Pope Francis’ awareness of the link between Yolanda and climate change
is evident in his address to the Vatican
diplomatic corps in January 2014: “I wish to mention another threat to peace,
which arises from the greedy exploitation of environmental resources. Even if
‘nature is at our disposition’, all too often we do not ‘respect it or consider
it a gracious gift which we must care for and set at the service of our
brothers and sisters, including future generations’. Here too what is crucial
is responsibility on the part of all in pursuing, in a spirit of fraternity,
policies respectful of this earth which is our common home. I recall a popular
saying: ‘God always forgives, we sometimes forgive, but when nature – creation
– is mistreated, she never forgives!’. We have also witnessed the devastating
effects of several recent natural disasters. In particular, I would mention
once more the numerous victims and the great devastation caused in the Philippines and other countries of South-East Asia as a result of typhoon Haiyan.”
Previously
an analyst wrote: “the new pontiff’s role in assisting the world’s
disadvantaged will be inextricably linked to the ravages of climate change, the
fast-growing global crisis that will hit the rising global impoverished
populations hard with increasingly deadly droughts, floods and storms as
heat-trapping carbon pollution continues to build in the atmosphere.” (Rocky
Kistner) . Pope Francis took the name of St. Francis of Assisi because of his love for the poor and the
environment.
It has been
reported that Pope Francis will soon publish an encyclical on climate change. I
believe that his visit to the Philippines
is part of his agenda regarding climate change and its effect on the poor. Once
again like his Lampedusa visit, his coming to our country is a prophetic act that will draw
attention to the effects of climate change, link it to the global economic
system and the consumerist-materialistic culture that is destroying this earth
in the name of economic progress.
The gaze of
world is not only on Pope Francis but on us. Pope Francis is here, not to draw
attention to himself but to our plight as a nation and as people – especially
the poor in our midst –who are most vulnerable to climate change. I’m sure that
the pope would be embarrassed to see his images plastered all over the country.
The pope does not want us to focus our gaze on him but rather on the poor and
the victims and survivors of the calamities in whose faces we see the face of Jesus.
As we welcome Pope Francis we too
are invited to share his concern about the environment and about climate
change. We need to look at our own lifestyle and to act to mitigate or reverse
climate change. As PCP II reminds us, we are called to “care for the needy and
care for the earth.” Mercy and compassion must therefore be concretely
expressed not just in our care for the poor but through our action to care for
the environment.
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