The 26th Synod of Bishops will soon be held with the theme “Towards a Synodal Church: Communion, Participation and Mission.” The process of preparing for the synod is unprecedented since it involves listening not just to the bishops but to the faithful all over the world - at the parish, diocesan and regional levels. It is more inclusive and participative.
The
purpose of the consultation and the synod which is found in the preparatory
document (PD 32) is “not to produce documents but to plant dreams, draw forth
prophecies and visions, allow hope to be nourished, inspire trust, bind wounds,
weave together relationships, awaken a dawn of hope, learn from one another,
and create a bright resourcefulness that will enlighten minds, warm hearts,
give strengths to our hands.” A clearer purpose can be found in PD 1 of the
preparatory document:
“Pope Francis invites the entire Church to
reflect on a theme that is decisive for its life and mission: it is precisely
this path of synodality which God expects of the Church Millenium. This
journey, which follows in the wake of the Church’s renewal proposed by Vatican
II is both a gift and a task: by journeying together and reflecting together on
a journey that has been made, the Church will be able to learn from her
experiences which processes can help to live in communion, to achieve
participation, to open herself to mission. Our journeying together is, in fact,
what most effectively enacts and manifests the nature of the Church as a
pilgrim and missionary People of God.”
Relying
solely on the collated report and synthesis of the consultation based on the
process of spiritual conversation, sharing of stories, feelings and dreams is
not enough. A critical assessment and analysis of the current state of the
Church (from the local to the universal level) is also needed so that concrete
steps can be adopted to make the Synodal Church a reality.
The
questions that must ultimately be answered by every local Church and the Synod
of Bishops are: what does it mean to be a synodal Church? To what extent are we
living the vision of the Synodal Church? What more can we do to become truly a
Synodal Church?
This
requires reviewing the vision of the Church in Vatican II and its reception in PCP
II which is the ecclesiological basis and frame of reference of a Synodal
Church. Based on this review of the vision, a critical assessment must be made on
how the Church has truly been experienced as communion, participation and
mission. Then proposals are put forward
based on the results of the evaluation which can be the basis for pastoral
planning.
It
is not enough to listen to the voice of the lay faithful coming from the
mandated organizations and renewal movements. The voice of the poor and
marginalized need to be listened to. The Basic Ecclesial Communities, clergy,
religious and theologians must also be heard. The bishops should listen and
share their observation and analysis from a broader perspective. This cannot be
done only during a pre-synodal consultation. This is a long, tedious, continuing
process which requires wider participation.
The
process should involve clarifying and owning the vision of the Church of
Vatican II which has been appropriated by PCP II: The Church as Communion and
Pilgrim People of God that participates in Christ’s prophetic, priestly and
kingly (servant mission). This is the ecclesiological vision that is the basis
of the Synodal Church.
An
assessment has to be made regarding the reality of communion in the Church –
the sense of belonging, sharing and participation among the leaders and members
of the Church - with each other and with other Christian denominations. How far
and deep is the communitarian dimension experienced in various levels of the
Church (BECs, parish, diocese, local, universal, etc.)? What has been achieved
so far? What is lacking or leaves much to be desired?
What
are the structures of communion and participation that have emerged and how
operational are they? (Parish Pastoral Council, Parish Finance Council, Parish
Assembly, BECs, diocesan synod or pastoral assembly, parish/diocesan
commissions, stewardship program, etc.). How inclusive and participative is the
clergy’s style of leadership at the parish and diocesan level? What is the extent of the laity’s
participation in decision-making, planning and implementation?
Participation
is intimately linked with mission – the prophetic, priestly and kingly/servant
mission that is carried out in within and beyond the boundaries of the Church –
local and universal. Mission is not merely carried out in distant places where
the gospel has not yet been heard and the Church not yet implanted. The Church’s
mission is carried out everywhere: in the home, neighborhood, parishes,
communities, the workplace, educational institutions, in the cyberspace, in
pluralistic societies that have become secularized and de-Christianized, in places
where the Church membership is aging and shrinking while former colonies and mission
territories in Africa, Asia and Latin America are more vibrant and have become
the center of the Church’s gravity and growth.
There
is need to assess the active participation of everyone especially the laity –
not just the clergy and the religious - in the prophetic mission – the mission
of evangelization, catechesis, in being a conscience in society which involves
denouncing sin and evil and calling people to conversion. This involves proclaiming
the message of peace, justice, the sacredness of life, the integrity of
creation and other social and moral teachings of the Church.
The
liturgical celebrations should also be evaluated. How meaningful,
participative, inculturated and inclusive are these? Do our liturgies deepen
our communion with the triune God and with one another and inspire us to
fulfill our prophetic and social mission?
Active
participation in the Church’s social mission as kingly/servant people should
also be assessed. What are the existing communal processes and concrete action
that address the problems that we face (e.g. poverty, injustice, violence, the destruction
of the environment and climate change, etc.)?
It
is important to appreciate the achievements and best practices/processes that
have helped in enhancing communion, participation and mission. At the same time
there must be recognition of the lacks and weaknesses. These can be the basis
for pastoral planning at various levels so as to continue the journey as a
synodal Church.
Synodality
is not just journeying together and listening to each other. It involves acting
together in carrying out the Church’s mission as a community. Synodality should
be experienced at all levels – in the home, neighborhood, BECs, parish,
diocese, national, regional and universal. Over sixty years ago, St. John XXIII
convened Vatican II to reform and renew the Church. With this synod, Pope
Francis is continuing the process of post-conciliar reception and
implementation in rapidly changing situation emphasizing the need to make the
vision of a renewed Church a reality by being a Synodal Church. This is the
collective task of all members of the Church.
