Misa de Gallo (Davao)

At 4:30 this morning I presided at the Misa de Gallo - the 4th day of the nine dawn masses before Christmas. The church which can accomodate a thousand people was full and many had to stand at the back, the side of the church and even the car park.

After the mass, the church-goers had "puto-bombong" and chocolate drink

With some parish youth leaders. More than 50% of those who attend the Misa de Gallo are young people.

Liturgically, we are still in the advent season, yet the spirit of Christmas is already here.

Final Profession and Ordination to the Diaconate

This morning, a Filipino Redemptorist theology student (Shaun) made his final profession as a Redemptorist and then he was also ordained deacon together with 5 Indonesian Redemptorist theology students.

The newly ordained deacons with Bishop Ireneo Amantillo, Fr. Ben Ma (provincial superior), Fr. Cruz Manding (prefect) and othe Redemptorists.

Following the mass, Fr. Brendan Kelly, the superior of the Davao Redemptorist community and director of the St. Alphonsus' Theological and Mission Institute welcomed the guest for lunch and program.

During lunch, the Redemptorist seminarians entertained the guests. I also performed my one man band, playing the following songs: (Today, Blowing in the Wind, O When the Saints go Marching In, and Jingle Bells.

Ultramarathon Training - Six Hours Runabout

One month after running the Philippine International Marathon for the Pasig River, I have resumed serious training. This morning I went on a "runabout" which started at seven and finished at one in the afternoon - 6 hours of running/walking up and down the mountains of Langub and Magtuod. I carried a backpack which contained water bladder, extra clothes and running apparel, towel, jacket, ultra-mobile personal computer, and 3 bars of chocolate - it weighed 13 pounds. This is what I will be carrying when I do the solo-unsupported Trans-Mindanao ultra-run this March. I didn't have any breakfast or lunch (except the fluids and the chocolate), yet I didn't feel hungry or exhausted running in the mountains with the unbeable heat. The short walking breaks made it easy to run six hours. This will be the method I will be using when I run an average of 50 km a day for eight days from Iligan to Davao across the mountains of Bukidnon and Davao this March.
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Tomorrow, I will wake up early and walk for a couple of hours. Then I will do a three-hour run on Thursday. I hope that during the Christmas break, which starts next week, I can do longer back-to-back "runabout" lasting 8-10 hours. I only have 3 months of training before the Trans-Mindanao ultra-run.
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After finishing my marathon comeback, I asked myself what next? I know that I can run a faster marathon someday or I can run longer distances - the ultra-marathon. As I get older, I know I will slow down, but I can improve my endurance. But I do not want to compete in ultra-marathon races, I just want to do solo-unsupported ultra-runs that could last for days. So the idea of the Trans-Mindanao Ultra run became more exciting. But will just be the beginning. This week, while making plans for my Sabbatical, I have been thinking of doing the Camino de Santiago de Compostela after my Spirituality Course in Rome in June. The Camino de Santiago is a pilgrimage on foot which starts in St. John Pied de Port in France, crossing the Pyrenees mountains and traversing Northern Spain up to the tomb of St. James in Compostela. It is an 800 km journey which takes 30-35 days of walking. But instead of walking, I would like to run-walk it in 20 days, averaging 40 km a day. So I will be the running-pilgrim instead of the walking pilgrim.
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So 2010, will be a year of ultra-running for me. Trans-Mindanao in March, Camino de Santiago in July. If everything goes well, I might even do a solo-unsupported run/walk from Davao to Aparri (via the Cordilleras) in September-October. Well, these are just plans which still have to be finalized by January. But if ever I want to do these, the best time will be during my Sabbatical. The next time I have my Sabbatical ten years later, I might be too old to do ultra-runs.

Silsilah Davao Gathering

Over 50 members of the Silsilah Davao gathered yesterday at the Samson Institute from 11 am to 5 pm today for our occasional get together. We shared the food that we brought (potluck), we had time for prayer and for sharing.

I was asked to share my reflections on the topic: the Role of Silsilah in the Dialogue for Peace.
Here is the gist of my talks which I delivered in Cebuano:

For the Muslims and Indigenous Peoples, Mindanao is their homeland. For Christians who settled in Mindanao, is the promised land. Yet often, Mindanao has become a No Man's Land. Through the years, armed conflict have erupted and many have suffered and died. There is a longing for peace among many of us.

Does Silsilah have a role in bringing about peace in Mindanao?

If our understanding of peace is the cessation of hostilities and coming up with a peace agreement between the government and the MILF, it would appear that Silsilah has little or no role in bringing about peace. We are just a small movement, we do not have any influence on the government and the MILF.

But peace is nore the the silencing of the guns. It is more than a piece of paper - a memorandum of agreement - signed by the government and the MILF.

There have been ceasefire in the past, peace agreements in the past - the Tripoli Agreement, the Peace Agreement between the MNLF and the Government, yet genuine and lasting peace has not been attained.

Genuine peace can only be attained when Christians, Muslims and Lumad learn to live in peace and harmony, as brothers and sisters and as friends, sharing the resources of Mindanao.

This requires dialogue at the grassroots level - a dialogue of life, a dialogue of faith, a dialogue of action (working together to address our common problems, bringing about development, justice and peace, and defending the environment).

This is what we in Silsilah are doing. We are just a small group, but we are planting the seeds that will grow and expand. We are showing to the world that dialogue is possible and this is the basis for a genuine and lasting peace.

Bike for Peace - Biking for Justice for the Victims of the Ampatuan, Maguindanao Massacre

Message and send-off by Archbishop Fernando Capalla

We are celebrating this week the annual Mindanao Week of Peace - an initiative of the Bishops-Ulama Conference. Here in Davao one of the regular activities is the Bike for Peace which I have been organizing every year since 2001.

This morning over 500 bikers turned up at the Rizal Park to participate in the 9th Bike for Peace. There were all kinds of bikes - mountain bikes, road bikes, bmx. Over 30 biking clubs were represented. The biking police accompanied us, and so also did the bikers of the Philippine Army Eastern Mindanao Command. There were many women and children who also participated. As usual, Archbishop Fernando Capalla was on hand to give a short talk to the bikers and to send us off with a blessing and a prayer.

Besides biking for peace around the 30 km loop within the city, we also demanded justice for the victims of the massacre in Ampatuan, Maguindanao.

We started at 8:00 in the morning and finished by 10:30. The bike for peace was sponsored by the Davao Redemptorist Community and co-sponsored by the Bread for the World and Mindanao partners.

Maguindanao Massacre - Another Manifestation of the Culture of Death

Since last Monday, the gruesome account of the massacre in Maguindanao has been reported in all the local and national TV stations, newspapers and radio. So far, 56 bodies have been recovered - women (two them pregnant), lawyers and over 20 journalists. Some of the women were reportedly raped. The women were on their way to the office of the COMELEC to file the certificate of candidacy of vice-Mayor Esmale Mangudadatu. The journalists were there to cover the event. Along the way they were reportedly stopped by Mayor Andal Ampatuan who had earlier warned Mangudadatu not to run for governor. Witnesses point to the Ampatuans and their private army as responsible for this heinous crime.

I am filled with revulsion and sadness that this could happen in our country. This is once again a manifestation of the culture of death which permeates our political culture. The Ampatuans have lorded it over the province of Maguindanao for so many years. They usually ran unopposed during elections and have been accused of being responsible of the election anomalies that benefited President Gloria Macapagal-Arroyo. They have continued to reign as political warlords with the blessing of the president.

I pray and hope that justice may be served and those responsible for this mass murder be held accountable.

Below is the statement of the Redemptorists:

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STATEMENT FROM THE REDEMPTORIST MISSIONARIES OF THE CEBU PROVINCE
(Maguindanao Massacre)

With a deep sense of shock and sadness over the carnage in Maguindanao, we, the Redemptorist Missionaries, join the Philippines and the whole world in condemning the barbaric massacre of civilians and journalists in Maguindanao.
The continued existence of political dynasties is one of the root causes of this dastardly crime. Over and above the call for swift and impartial justice, WE ALSO CALL FOR THE DISMANTLING OF ALL POLITICAL DYNASTIES IN MAGUINDANAO AND IN THE WHOLE PHILIPINES. The 1987 Philippine Constitution called for this drastic move. However, the very political dynasties that control Congress have not passed any enabling law, after 22 long years.
In order to break the above legal impasse, WE CALL FOR THE IMMEDIATE PASSING OF AN ENABLING LAW, WITH PROVISIONS THAT GIVE TEETH FOR ITS UNCOMPROMISING IMPLEMENTATION FOR THE WHOLE COUNTRY.
Furthermore, we dare President Arroyo, if it is within her Constitutional Emergency Powers in Maguindanao - not to wait for any enabling law - but, to dismantle IMMEDIATELY all the political, military and economic powers of all FAMILY dynasties involved in this heinous crime in Maguindanao.
On this the first Sunday of Advent, we wait, not just for the birth of our Savior. We are in ACTIVE EXPECTATION of justice, peace and love, not just in Maguindanao, but also in the whole country and the whole world.
May we be empowered by these challenging words of wisdom from an Eastern sage:
“If you find that the garden which you have so carefully cultivated has produced only poisonous weeds, you have to tear them out by the roots; you have to pull down the walls that have sheltered them.”
Together with all the peace loving Filipino people, we call on our government leaders to act swiftly and bring all the perpetrators of this heinous crime behind bars... JUSTICE FOR ALL THE VICTIMS OF MAGUINDANAO MASSACRE AND NO TO VIOLENCE AND IMPUNITY!

Preparing for the Trans-Mindanao Solo Ultra Run

Yesterday, I came back from Iligan after giving a three-day seminar on Basic Ecclesial Communities to the Lay Missioners -in-training of the Alphonsian Lay Formation Institute (ALFI). I rode the motorbike so that I can follow the route, measure the distance and choose the stops for my Trans-Mindanao solo ultra-run (Iligan-Davao). I have set the date for the run this March 2010. I can move it to October or November if I feel that I'm not yet ready. So here's the tentative itinerary and date:



March 20 (Sun) - Iligan-Libertad (46 km)
March 21 (Mond) -Libertad-Cagayan (43 km)
March 22 (Tues) - Cagayan-Manolo Fortich (38 km)
March 23 (Wed) - Manolo Fortich - Malaybalay (57 km)
March 24 (Thu) - Malaybalay-Maramag (52 km)
March 25 (Fri) - Maramag-Buda (62 km)
March 26 (Sat) - Buda-Lomondao (39 km)
March 27 (Sun) - Lomondao-Davao (52 km)
total distance: Redemptorist Iligan to Redemptorist Davao = 389 km.

I will be sleeping in parish rectories (convento).

I am calling this the Trans-Mindanao Run because I will run across Mindanao - from Northern Mindanao (Iligan) to Southern Mindanao (Davao) across the mountains of Bukidnon - the heartland of Mindanao.

I will be doing this alone - no competition, no running partner, no support vehicle. Everything I need I will carry on my back-pack - water, chocolates, clothes, religious habit, extra running apparel, cell phone, digital camera, umpc (with mobile broadband), headlight.

Why am I doing this? Will I be able to do this?

Why would I be doing this? There are many reasons. The most obvious is because it is fun. I enjoy doing this - and it satisfies my longing for adventure. This is the same reason why I biked around Mindanao and around the Philippines, climbed Mt. Apo seven times and walked from Rome to Assisi 15 years ago. I wouldn't be doing these things if I did not enjoy doing them. But this is not only the reason.

It is also a challenge. No one has ran this route before and I would like to be the first to do it. I am also doing this for my environmental and peace advocacy: "Lakbo Para sa Kalikasan at Kapayapaan."

There is also another reason. My father, Antonio, told me that in 1941, after the USAFFE forces were ordered to surrender to the Japanese invasion forces, he refused to follow orders and hiked all the way from Davao to Iligan to join the guerilla forces. I was always fascinated by his account of this walk. I would like to do it in his honor, but instead of just walking, I would like to run-walk it.



Will I be able to do it? It remains to be seen, there is one one way to find out - just do it. My recent marathon finish has indicated that I am capable of running for over six hours (with walking breaks). Can I do the marathon distance and beyond for 8 successive days? I am not sure, but I would like to prove to myself that at my age (55) I can do this. When I was 40 years old I walked alone for one week from Rome to Assisi averaging 30 km/day with a heavy backpack. I brought a tent and a sleeping bag and slept in the open at night. It was a very memorable journey. I believe I can run/walk about 50 km/day with a light back-pack this time.

I still have four months of training and preparation. This means running 3 times a week (2 medium runs between 1.5-2 hrs, 1 long runabout of 4-6 hrs). I will also be doing strength training (twice a week) and biking (twice a week). By March I will see if I will be ready, otherwise I will do it in October or November at the end of my sabbatical.

Back to School: the Last Semester before my Sabbatical

After finishing the marathon I came back to Davao this Tuesday, in time for the start of the second semester. I am teaching 3 courses this semester: Ministry & Orders, Pastoral Leadership and Management, and Theological Synthesis.


There are fourteen students attending the course on Ministry and Orders and seventeen for the Pastoral Leadership and Management course. My students are from the Philippines, Thailand, Africa, Indonesia and Sri Lanka.

After this semester at the end of March, I will be starting my sabbatical (part II). I did a sabbatical in 2005 but I could only do it for the summer break and one semester, rather than the whole year because no one could teach my courses in the second semester. I spent two months in Israel and five months in my hermitage in Busay. So this time I asked if I could do part II. I will be in Italy from midMay and mid July and in my hermitage in Busay from mid July to end of October.

I have a very light load this semester - 2 major courses. So I can have more time to give talks and seminars and to do a lot of running and biking.

Finishing the Philippine International Marathon (run for Pasig River)

At 4:30 this morning, I finally stood at the starting line of the Philippine International Marathon at the Luneta Park. There were hundreds of runners around me, including the Kenyans who came to win. My only aim was to finish the marathon, no matter how long it would take. I almost did not make it to the starting line. A day after getting my race packet, I had a sore throat which developed into a cold. So for four days, I tried recover from the cold and bring my fever down. Yesterday, I felt better although I still had a runny nose.

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So even without fully recovering from my cold, I ran the marathon. My body felt heavy and sluggish. I ran at an easy, slow pace - mixed with walking (4 minutes run-1 minute walk). The last 8 kilometers was mostly walking with some slow running. All the time, I felt at peace within. I didn't feel any anxiety or tension - even if I was left behind and I knew I was not going to make the cut-off time of 5 hours. I was enjoying the whole experience. With 5 more kilometers to go, I was told by the race marshall to get on the sag vehicle since I was way beyond the cut-off time and they were closing the finish line. The other runners were already aboard the truck, but I insisted in continuing. They told me to run on the side walk along the boulevard. There were still a few runners behind me, two of them were old men in their 70s and a young man. At 10:45 am, over six hours after starting, I finally reached Quirino grandstand. There were only a few people left, the runners, race officials and crowds have gone home. There was no more finish line, no official clock/timer indicating my finish time. I didn't receive any finisher's certificate, nor my name & time recorded as official finisher. Yet I felt I was a winner. I dared to enter the race and finish it. I didn't quit and ride the sag vehicle. I looked at the runners who arrived a few minutes after me and they had the same expression in their faces - satisfaction and pride. We didn't need a finisher's certificate or medal. In the marathon, the first and the last are winners in their own way. The losers are those who quit.

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Today, I ran the slowest marathon in my life - over six hours. I could run this distance in three and a half hours when I was younger. Yet I feel more pride and satisfaction crossing an empty finish line than receiving a finisher's medal (for top 200 runners) from President Marcos in Malacanang 27 years ago. Finishing the marathon today is a symbol of my own life. It is about being faithful to my vows and commitment as a priest, enduring all the hardships and difficulties, enjoying the whole experience, achieving peace within and never giving up.

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It's been 14 years since I last ran the marathon in Rome. I decided to quit running after that due to a knee injury. I kept attempting to make a comeback but failed due to the recurring injury. Today, I have successfully made a comeback. So that make's me a winner.

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I remember the marathoners I used to run with in the 1980s. They could run faster than me. Where are they now? Most of them have stopped running and have grown fat. It happened to me also several years ago. But now as I turn 55, I am running marathons again. That makes me a winner. It is not how fast I can run that matters. It is how long - in terms of years. If I can run in my old age - even up to 85, I will indeed be a winner.

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So what's next? I will definitely run a marathon every year. Next time, it will be less than six hours. Today, my weight was 157 lbs that's why I felt sluggish. If I can lose another 25 lbs and train more I think I can still go below 4 hours or even break my personal best of 3:33. But that's not my priority. I just want to enjoy running. My dream is still to run solo from Iligan to Davao - next year or the following year.

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Crossing an empty finish line. This is symbolic. We never cross the finish line as long we are still alive. There is no finish line in this life. Life is an ongoing journey - a continuous marathon. We have to keep on running until we reach the "heavenly" finish line. Years from now, hopefully in my old age, after running many marathons and after serving God and the people as a priest faithfully, as I am about to breath my last, I will echo the words of St. Paul: "As for me, the hour has come for me to be sacrificed; the time is here for me to leave this life. I have done my best in the race, I have run the full distance, I have kept the faith" (2 Tim 4:5-7)

A Marathon Comeback

PAL Manila Marathon 1982

I arrived here in Manila yesterday afternoon and after depositing my backpack in one of the guestroom in Redemptorist Baclaran I immediately proceeded to the Mall of Asia to get my race packet at IZOD containing my bib number, singlet and final instruction. It is still 5 days more to go before the Philippine International Marathon for the Pasig River but I am already very excited.
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Finally, I am making my marathon comeback! My last marathon was in 1995 in Rome just a month after finishing my doctorate at the Gregorian University and before coming home to the Philippines.
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I still remember my first marathon in 1980. I had taken up running in 1979 after giving up smoking (I smoked 2 packs day for 8 years) and losing 25 lbs. So a year later I joined my first Milo Marathon (20 km in 2:04) and then ran my first full marathon in Davao in December 1980. There were only 150 of us and I finished 33rd with a time of 4:30. I was addicted to running and made a promise to run one marathon each year until my old age.
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In January 1982, I ran my second marathon - the Manila International Marathon. There were over 1,500 participants and I placed 194th in 3:36:28. The race director (Dorotheo) told us that the first 200 runners will receive their medal from President Marcos during the dinner in Malacanang held in their honor. That's how I got to meet the dictator face to face (he probably never guessed that I was one of the political prisoners who was imprisoned for 7 months after he declared martial law).
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So from 1982 to 1989, I went to Manila to run the marathon to fulfill the promise I made to myself. I became known as the marathon priest. I posted my best time in 1984 (3:33:13). After that I kept on attempting to break 3 hours and I usually reached the half-way mark in less than 1:30 but would slow down especially after 30 km. Still I was usually able to finish in under 4 hours. I thought I would finally break 3 hours during the California Marathon in 1991 but again I hit the dreaded "runner's wall."
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The Rome Marathon was the worst marathon I ever ran - 5 hrs 12 min. I was running well for the first 30 km and then suddenly I felt pain on my right knee. I did not give up, I just walked slowly the last 12 km. Since then, I have not ran a marathon. I attempted several times to do a comeback but my knee injury kept recurring. So I decided to take up mountain biking instead and became known as the biking priest. But I missed the marathon and I often reminded myself of my vow to run a marathon every year until I grow old.
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Last year in May 2008, after completing my over 5,000 km solo bike-tour around the Philippines, I decided to once again try a marathon comeback. As I slowly trained, using the Galloway method (run-walk) and Chi-running, I rediscovered the joy of running. 30 years after taking up running, I am still running - although I stopped running marathons for 14 years. This is a new beginning. This time, I won't race against the clock - I will just aim to finish. This is what matters most. I already lost 20 lbs, and I hope to lose another 20 lbs to reach my ideal running weight. A faster marathon will have to wait. I still have many more years of running - 30 more years, God willing.
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What's do I want to do next? A solo, unsupported ultra-run from Iligan to Davao (390 km in 8 days), perhaps this coming March 2010. What excites me most is not the race with thousands of runners, but running alone up in the mountains , along trails and highways for days or weeks, with just a backpack. Some day I will journey across the Philippines not on a bike but by running alone, without any support vehicle. . And then, of course, the triathlon. These are my fantasies, or dreams waiting to be realized

The marathon priest is back! The ultra-marathon and triathlon priest is coming soon.

Visiting a Fellow Redemptorist with Cancer

I am here in Cebu visiting Fr. Abdon who has been diagnosed with stage 4 "undifferentiated" cancer of the lungs. I arrived yesterday and brought him an mp3 player with some meditative music and guided meditation which he can listen to. I also brought him a book by Dr. Bernie Siegel entitled "Love, Medicine and Miracles."
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Fr. Abdon is a professor of moral theology in our theologate in Davao. We belong to the same Redemptorist community. Over two months ago, he complained of difficulty in breathing and he went to Cebu for a check-up. He wasn't able to return to Davao anymore since he was confined in the Perpetual Succour Hospital after the doctors discovered the lung cancer. He has been undergoing chemotherapy and radiation therapy. He desperately wants to live but it seems that the cancer has spread rapidly. The chance of surviving is minimal if not nil. Of course, this has been a very devastating experience for him. At first, he could not accept that he has this sickness. He has not been able to sleep well. He became temperamental, often cursing the doctors and nurses especially when he is in pain.
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This morning at 10 am, I celebrated mass with him in his hospital room. After the mass, I spent an hour conversing with him, listening to him share his feelings and thoughts. He was in tears most of the time. I told him that he was facing two real possibilities: a) he could get well and live another 10 years or more, or b) he could die soon. I asked him how he felt about the possibility of death. He told me that he is ready to die and face God. He has finally felt at peace within and no longer afraid of dying. Later, the nursing attendant told me that last night Fr. Abdon did not curse anymore but was feeling at peace and calling God's name even if he was in great pain.
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The standard approach to cancer treatment is inadequate. It is still based on dichotomy of body and mind, matter and spirit. Doctors focus on the body, using chemicals and modern technology. The regard it as a war against the cancerous cells, using chemical warfare. They neglect the psycho-spiritual dimension of healing. Death is regarded as defeat. No wonder, this approach is ineffective and costly. Cancer is not purely and biological/medical problem. It is also a psycho-somatic phenomenon.

What is needed is a holistic approach - not just the medical, but also the psycho-spiritual. Inner healing is important. It is not a war against the cancer cells but achieving peace and harmony within oneself. This could lead to the reactivation of the body's immune system (if it is not too late). Even if the patient dies, he goes in peace, ready to meet the God.

AsIPA - A General Assembly of Asian BEC practitioners

Since last week, October 20 until today, some 225 delegates from 18 countries in Asia met here in Davao for the AsIPA general assembly. AsIPA stands for Asian Integral Pastoral Approach in building Basic Ecclesial Communities (BECs) or Small Christian Communities (SCCs) as promoted by the Federation of Asian Bishops' Conferences (FABC).

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This gathering shows that BECs are spreading all over Asia - not just in the Philippines. There were delegates from India, Sri Lanka, Thailand, Malaysia, Hongkong, Myanmar, Indonesia, Korea, Japan, etc.

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Archbishop Adams, the papal nuncio to the Philippines, presided at the opening mass at the San Pedro Cathedral on the first day. The first day was devoted to the delegates' sharing on the experiences of BECs in their respective countries. On the third day, Bishop Chito Tagle was the main speaker on the theme on the BECs as Eucharistic Communities. Two bishops from Africa who started the Lumko Institute spoke about the methods of Gospel sharing. On Friday evening, I gave talk on the history of the BECs in the Philippines. This served as a background before the delegates went on a weekend exposure in the BECs in the archdiocese of Davao and in the diocese of Tagum. On Monday, there was a sharing and processing of their experiences. I was part of the committee that drafted the statement which was discussed on Monday afternoon and finally approved on Tuesday afternoon. The closing mass was celebrated at 5 pm Tuesday afternoon and followed by dinner at the Mergrande Seaside resort. Today, the delegates went on sight-seeing.

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This is the statement of the Assembly:

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FINAL STATEMENT OF 5TH AsIPA GENERAL ASSEMBLY
Held at Regional Major Seminary, Davao, Philippines
From October 20th - 28th 2009.

“Do this in Memory of me (Lk.22:19):
Bread Broken and Word Shared in SCCs/BECs”


1. Preamble

1.1 The 5th AsIPA General Assembly gathered 225 participants from 17 countries at the Regional Major Seminary, Davao city, Philippines from October 20th to 28th 2009. As we are gathered here we remember that this is the land where some 40 years ago the seeds of BECs were first sown. We also respectfully remember the BEC leaders who were martyred during the Martial Law for their prophetic commitment.

1.2 Linking with the previous assembly in Trivandrum which discussed the sacraments in BECs and continuing the reflections of the 9th FABC Plenary Assembly on, “Living the Eucharist in Asia” and the Synod on the Word of God in Rome, this assembly took the theme of “Do this in Memory of me (Lk.22:19): Bread Broken and Word Shared in SCCs/BECs”. We shared how the Word and the Eucharist were lived in the BECs and we were challenged as to how BECs can become catalysts of integral evangelization.

2. Asian Realities
2.1 One of the tangible results of BECs is the interest in the Word of God and many members own a Bible and make efforts to know the Bible better.
2.2 One of most visible fruits of BECs sharing and living the Word is the growing sense of belongingness in the community.
2.3 Being guided by the Word of God, BECs in participating countries are growing in their commitment to reach out to those in need in the neighbourhood and are enabled to read the signs of the times and respond in the light of the Gospel.
2.4 These BECs have become centres for formation and evangelization which has led to greater participation in the life and mission of the Church.
2.5 Although the participation in the Eucharistic celebrations have increased because of the active involvement of BECs; in many areas the communities are not able to celebrate the Sunday Eucharist regularly due to the lack of ordained ministers.
2.6 In some countries especially in the cities, due to the heavy schedule of work and travel, many BECs have a low attendance for Gospel Sharing or the Eucharist.
2.7 For AsIPA practitioners the different Gospel Sharing methods were as central as the Eucharist in leading them to a Christ experience. The participants also acknowledged the various methods and approaches used in different Asian countries to break the Word of God in the BECs.
2.8 The experience of the various Gospel Sharing methods and the Eucharistic celebrations during this Assembly made us aware of the social and political realities in the region and how the BECs are a sign of hope.

3. Theological Insights

After listening to each others' the sharing of our experiences and from the talks these are the insights that we gained:

3.1 “Do this in memory of me”
Both the Word and the Bread as sources of eternal life are integral parts of the memory of Jesus that BECs celebrate in the Eucharist and keep alive in their communities. (cf.FABC 9, 2009,Final statement)

3.2 “Word Shared”
The BECs gathers for the regular sharing of the Word of God, for “human beings do not live by bread alone but by every Word that proceeds from the mouth of God”(Mt.4:4). The faith of the community is born out of and strengthened by listening to and sharing the Word of God which nourishes their faith and deepens the bond of communion, building up the community. (Eph 4:15-16)

3.3 “Bread broken”
“The Eucharistic community is constitutive of the invisible communion with God in Jesus and the Spirit and the visible communion of all people” (Ecclesia de Eucaristia. 35). The one bread and one cup of wine made from many grains of wheat and grapes crushed, is symbolic of the many members of the body of Christ unified in the Eucharist and of the gathering of all the people in the Kingdom. The breaking of the bread celebrates, deepens and fosters communion manifested in the spirit of unity, participation and sharing in the BECs. The Eucharist makes present the total self-giving and sacrificial love of Jesus (Jn.10:17) so that we may have life in abundance (Jn.10:10).

3.4 “Mission”
At the recently concluded 9th plenary assembly, the Asian bishops stated “we are convinced that meaningful, contemplative, experiential and prayerful celebration of the Eucharist has the potential to render the Christian communities of Asia powerful witnesses of Jesus, witnesses who are bearers of his presence, his love, and his healing power”.(cf. Final Statement). The Breaking of the Word and the Bread challenges the BECs to share all the diverse charisms and gifts given by the Spirit and use them to build up the body of Christ (Eph.4:11-12) and carry out their mission.


4. Challenges
4.1 The presence of the large number of passive and un-churched members in our parishes is a huge challenge to the BECs.
4.2 Impelled by the Word of God, the BECs are called to get involved in the social transformation
4.3 The Church is challenged to face the reality of finding ways and means of making the Eucharist an integral part of the life of the community.
4.4 The coordination of the efforts for forming, strengthening and sustaining BECs in the countries is a demanding task.
4.5 The spirit of the new way of being Church challenges BEC and other Church leaders to exercise a non dominating and facilitative style of leadership.
4.6 The BECs are called to integrate faith and daily life in the Eucharistic celebration so that our lives become sources of healing, unity and reconciliation.
4.7 The BECs nourished by the Eucharist should become ‘Open Doors’ for faith seekers.

5. CONCLUSION

5.1 The Assembly gained a deeper understanding of the significant role BECs can play both in celebrating Eucharist meaningfully and living it out in their daily lives.

5.2 We are deeply grateful to Archbishop Fernando Capalla and his local team of organizers for their generous hospitality and hard work to make the Assembly a success.

5.3 Finally we raise our hearts in gratitude and pray to the Almighty Father through Jesus his Son and the Spirit that we may be continually led to grow as communities sharing the Word and breaking the bread. May we be given the grace to die as a grain of wheat to give new life in and through BECs. ‘THY KINGDOM COME HERE IN OUR NEIGHBOURHOOD”

Silsilah Intensive Seminar on Christian-Muslim Dialogue

I got these photographs from Nor yesterday through e-mail.

Immediately after the National Clergy Discernment last week, I rushed back to Davao to give a talk on "Muslim-Christian Dialogue: Christian Perspectives." This intensive seminar was organized by Silsilah and was participated by Christians and Muslims, mostly young people.

Running for Over Six Hours: The Agony & Ecstasy of the Long-Distance Runner

"but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint." (Isaiah 40:31)

At 10 am, a few hours after celebrating the morning mass in the parish church, I started my long-distance run. I wore a long-sleeve quick-dry cycling jersey instead of my running singlet to protect me from the sun. I carried my hydration pack - with a bladder filled with 2 liters of water, 2 bananas, 5 extra-joss packets, 1 small bottle of peanut butter. After 15 minutes of walking I started running slowly, taking 1 minute walking break every 3-4 minutes. After running for an hour along the busy city streets, I began to ascend the Sto. Nino shrine hill. After 2 hours I was running up the mountain of Langub and Magtuod where there was no more traffic. At around noon-time the temperature must have reached 35C - running became agonizing. I stopped for few minutes to eat banana and peanut butter and drink extra-joss. I reached the juncture of Magtuod after running for 3 hours and rested for 15 minutes. At 2 pm, the sky became cloudy as I started my descent. I could see the winding Davao river below, the Davao gulf and the far-away houses and buildings. Instead of following the shorter route back, I followed the route that brought me to Waan, running along the bank of the river and then to Tigatto and headed back to the city. I noticed that after 4 hours of running I felt very fresh and strong. I didn't hit the dreaded "runner's wall" that marathoners experience after running 3 hrs. I was experiencing the second wind and the "runner's high." I noticed that I was running faster and more relaxed. There were tears in my eyes as I savored the pleasant, beautiful feeling - being aware of the trail, the trees, the mountain and the act of running. I reached the monastery at around 5 pm after running for over six hours. I didn't feel exhausted, I didn't feel any pain or ache in any part of my body. I felt I could still run another 2 hours. I don't know how far I ran but it was probably longer than the marathon distance. This was going to be my last long-distance run before the Philippine International Marathon three weeks from now. It gave me the confidence that I can finish the marathon, although I am not sure if I can do it in less than 5 hours. I don't care about the time, I will just run to finish it and enjoy the whole experience.

What helped me run this long was the easy pace and the walking breaks every 3-4 minutes (the Galloway method). I also used the chi-running method, focusing on my running form (slight lean forward, landing on the mid-foot, awareness of my core, body scanning).

This has been the longest run (in terms of time) that I have ever done in my life. My last long run one week ago was 3 hours 50 minutes. My longest training run 22 years ago was 50 km in 5 hours. My most enjoyable run was 26 years ago which I recorded in my diary:

Wednesday. November 16, 1983
Early this morning I went out for a long-distance run with Fr. Manny. This was one of our occasional "running-meeting" -- mixing meeting and exercise -- a good preparation for the difficult times ahead when we will always be on the run. After 13 kilometers, Manny headed back to Hinatuan while I continued running to Tagongon before turning back. It was a beautiful run across the rough and mountainous terrain and passing through a cliff overlooking the winding Hinatuan river. I could smell the sweet aroma of the pines from the nearby forest. The soft breeze behind me was so refreshing. I felt one with nature and with creation. I became aware of God's presence. I felt I could run forever. The words of Isaiah crossed my mind: "But they that hope in the Lord shall renew their strength. They shall soar with wings like eagles; they shall run and not be weary." I was able to run 40 kilometers in 3 hours and 40 minutes. I think I'm ready for the Third Manila International Marathon.
For me the religious and missionary life is like a marathon. What is important in not the speed but the endurance and perseverance. To sprint or to run hard all the time can easily burn out the runner and he may not reach the finish line. The runner needs to know himself -- his capacity, potentials and limitations. The pace in which one runs the marathon must be based on these factors. The more relaxed the runner, the faster he can run and the longer he will endure. In the marathon, the runner does not run against others. He runs with others. In the process, he discovers his full potential and ultimate limits. In the end, what is most important is to run the full distance and reach the finish line (despite the discouragement, the cramps, and the exhaustion). St. Paul, who must have been a runner in his youth, wrote:

"But you must keep control of yourself in all circumstances; endure suffering, do the work of the preacher of the Good News, and perform your whole duty as a servant of God. As for me, the hour has come for me to be sacrificed; the time is here for me to leave this life. I have done my best in the race, I have run the full distance, I have kept the faith" (2 Tim 4:5-7)

I hope this text will be etched on my tomb as my epitaph when I am gone.

National Discernment of Priests on their Prophetic Role

I am here in Manila participating in the National Discernment of Priests on their Prophetic Role which started yesterday. Some 250 priests representing the dioceses and religious congregations from different parts of the country and 14 bishops are attending this gathering. I am one of the convenors of this gathering and one of the resource persons in one of the workshops. The president of the Catholic Bishops Conference of the Philippines - Archbishop Angel Lagdameo - presided in yesterday's opening mass. The papal nuncio - Archbsishop Adams - presided this morning mass and gave a really prophetic homily.

This is the text of the talk I gave this morning in one of the workhop groups:

Discerning Today’s Priority Issues or Social Concerns in the Light of our Prophetic Role
Rev. Amado L. Picardal, CSsR, STD

As we, the clergy, try to exercise our prophetic role, we are confronted with so many issues and concerns. But we cannot attend or respond to all these issues due to our own limitations (in terms of time, resources & capability).There is therefore a need to discern the priority issues or social concerns that need to be acted on.T he question: what are these priority issues and social concerns and how do we go about discerning these?
At the outset, I would like to make it clear that what we consider as priority concerns may depend on where we are – not just the national, but also the regional and local context.Of course, we may also discover that we consider as primarily local or regional issues are actually national and even global in nature. After all, everything and everyone is interconnected.
What I would like to do is to share with you my own experience of discerning priority issues and concerns as I tried to exercise my prophetic ministry over the years.
Then I would like to share some insights on how discernment may be done.

Experiences of Discerning Priority Issues & Concerns

Personal Experience 1: Anti-logging Campaign, San Fernando Bukidnon

In 1987, I was part of the Redemptorist Mission Team that was sent to San Fernando, Bukidnon to assist the Scarboro Fathers in strengthening the BECs in the parish.
Upon arrival we immediately noticed that the people were complaining about the long droughts and the flash floods caused by the denudation of the forest. During the bible-reflection sessions and liturgies, we reflected together with the people the roots of the problem which was the ecological imbalance brought about by logging.We preached about this and made people aware of their responsibility to protect the environment. We also conducted ecology seminar.
Thus, we organized and mobilized the BECs, together with the POs to stop the destruction of the forest. We emphasized the use of peaceful, extralegal means – like conducting human barricades along the roads and highways.We were able to get the support of the whole diocese led by Bishop Gaudencio Rosales and also civil society groups and the local government. The CBCP also came up with a pastoral letter on the environment and expressed support for the people of San Fernando.After 2 years, a total log ban was declared by the national government for the whole province of Bukidnon. Some BECs became involved in the reforestation project. The local clergy were deputized by the DENR to arrest illegal loggers within their parishes.

Personal Experience 2: Campaign against Extra-judicial Killings

In the late 1990s, a few years after I was assigned in Davao as professor of theology, I was confronted by the phenomenon of extra-judicial killings carried out by the DDS (Davao Death Squads).
Most of the victims of these killings were suspected petty criminals – drug addicts, drug pushers, thieves, gang members.Everyone believed that these killings were sponsored by the Mayor, with the involvement of some police officers in line with the campaign against criminality.In his public pronouncements, the mayor would often declare that the victims deserved to be killed because they were criminals. This was necessary to make the city safe from drug addicts, pushers, thieves and gangs.
Surprisingly, many people accepted these justifications and supported these killings.
I decided respond to this issue by writing an article entitled: “Summary Killings: a Moral Perspective.” This was published in the local papers.I also joined the Coalition Against Summary Execution and later became one of its spokesperson.
I was able to convince our religious community to make a stand against the killings. Through our preaching , symposium and prayer rallies we encouraged the local Church, the parishes and lay people to exercise their prophetic role.
The archbishop wrote a pastoral letter and an Oratio Imperata was read in all the churches. I also worked with other diocesan priests who were concerned about this problem.
We collaborated with the CHR in the investigation and encouraged former members of DDS to surface and give testimony.
So far, the killings have subsided as the CHR continues its investigation.

Personal Experience 3: Biking for Life and Peace

Since 2000, I have been concerned about a number of social issues. Foremost among these are: the ongoing armed conflict (NPA & MILF vs GRP), the destruction of the environment, summary killings, abortion, corruption.
After reading John Paul II’s ‘Evangelium Vitae’ I became more aware that all these are connected and are manifestations of the culture of death. There was a need to proclaim the Gospel of Life and Peace. I asked myself what I could do.
So I decided to bike across the Philippines, around Mindanao and around the Philippines. I preached the Gospel of Life & Peace in many churches all over the Philippines.
I started by biking alone but along the way some local bikers joined me – even some priests & bishops.
I also organized the annual bike for peace during the Mindanao Week of Peace , with over 500 bikers participating.
Lately, I and several others, including 3 priests, biked for the environment and joined the protest against coal –fired power plant in Maasim, Saranggani which was spearheaded by the diocese of Marbel with the participation of BECs, POs and NGOs and people from other denominations and religions.

The Process of Discerning Priority Issues & Concerns

In discerning priority issues & concerns, I have often used the process popularized by Cardinal Cardijn – the founder of the JOC or YCW. There are three stages: see, judge, act. It is a similar to Lonergan’s method: experience, understanding, judgment, decision.
Let us briefly discuss these three stages.

See

This means becoming aware of the reality around us (environmental, social, political, economic, cultural, etc.) - the lights and the shadows.
We have to look at the local, national, global realities.
This includes awareness of the problems that beset the people to whom we minister to – in the BECs, the parish, the diocese.
(reading the newspapers is not enough,
we have to be close to the people and be immersed in their situation,
we need to listen to them - to their cry and lamentation).
The priority issues are those that directly affect their lives – a matter of life and death. These could be:
The destruction of the environment (logging, mining, coal-fired power plant, aerial spray)
injustices and exploitation
economic policies & systems that are anti-poor and favor the elite and foreign investors
violation of human rights
The ongoing armed conflict
Extrajudicial killings
Patronage politics, corruption
Draconian & anti-life population control policies
Most of these issues are interconnected
We need to gather data and to make an analysis.

Judge

This means making moral judgments on the priority issues and concerns in the light of our faith
A critical perspective is necessary. We cannot assume that everything is alright.
We have to see the evil and sin in the situation, structures and systems.
We need to see the victims and the victimizers
The Sacred Scriptures and the Social Teachings of the Church should be used as basis for making moral judgment.

Act

We need to discern and choose the appropriate and creative means and course of action.
Prophetic action often involves denouncing & announcing:
Denouncing – the evil in the situation/system
Announcing the Good News (sacredness of life, liberation, peace, justice, integrity of creation, etc).
Preaching in the pulpit is what we can easily do. It is the ordinary locus for prophetic activity.
But that may not be enough. We have to use other means to reach out to the people –
- Seminars and symposia
- protest marches and prayer rallies in the streets and plazas, in front of government buildings.
- Symbolic action that can draw attention to our advocacies, fasting, die-in, biking, running, caravans, etc.
We need to maximize the use of mass media and other means of communication – TV, print, radio, internet
We need to use peaceful, nonviolent means and reject any form of terror and violence.
In exercising our prophetic ministry, we must be open to work with other groups – POs, NGOs, movements – on specific issues & concerns.
But we have to be independent from them and resist any attempt of control or cooptation.
To be prophetic is not just being critical of acts perpetrated by those in government and military
It also means being critical of means used and acts perpetrated by social movements and political parties that violate the rights of people and that lead to more harm than good.


Forming prophetic communities that participate in the discernment process

The prophetic mission is not the monopoly of the clergy. The Christian community – at the diocesan, parish and BEC level – is called to a prophetic community and must therefore be involved in the process of discernment and praxis. Echoing Vatican II, PCP II reminds us that the Church is prophetic people and the priest presides over a prophetic community.
Thus, it is not enough that a priest becomes prophetic, he must animate the community – at the parish and the BEC level – to be truly prophetic.There may be times when a priest has to exercise the prophetic ministry alone, especially when most of the clergy and lay people, are not yet convinced of the need to exercise their prophetic role.
However, he must eventually influence or convince others to make a prophetic stance.
Finally, we must remember the consequence of being prophetic – to be rejected, to be persecuted. We must be ready to suffer and give up our life. This means martyrdom if necessary.

Registering for the Philippine International Marathon

Yesterday, I went to the Mall of Asia and filled up the registration form for the Philippine International Marathon (Run for Pasig River). For a while, I was debating within myself whether I should register for the full marathon or just run the 10 km race. This was after I read about the 5 hour cut-off time for the marathon. My training had been hampered by a calf strain and I was able to resume doing long slow distance run last week (3 hrs 20 min). I know that I can run the full distance next month but I am not sure if I can do it in less than 5 hours. Besides, I haven't reached my target weight which could allow me to run a 4 hour marathon. After much thinking, I decided to register for a full marathon and told myself that I will just run to finish it even if I don't make the cut-off time. I will just carry a hydration pack in case the water stations are gone. I won't mind if the finish line is closed and the race officials have gone home by the time I reach Quirino grandstand - what is important is finishing the race no matter how long it takes. It's been 14 years since I ran the marathon and finishing it is already an achievement.

Early this morning, I did a long run along the Diosdado Macapagal avenue, around the Mall of Asia, up to Luneta and back to Baclaran via Roxas boulevard. I finished at around 10 o'clock after running for 3 hrs 50 min. I felt sluggish, which confirmed my suspicion that it will take me more than 5 hours to run the marathon. And to think that in the 1980s, I could run this in 3 hrs 33 minutes. Is old age catching up with me? We'll see. I intend to run more marathons after this and I still hope that someday, I will break my personal record and run a sub-3:30 marathon. I also dream of run/walking from Davao to Iligan sometime soon.

Three more weeks to go and I am already excited. I will finally make my marathon come back. After that I intend to run at least one marathon a year until I reach my 85th birthday - then I will join the wheel-chair division.

55 years: Age is Just a number

Yesterday was my 55th birthday. I ran for two hours in the morning. During breakfast, Judge Renato Fuentes was looking for me (he thought I was going to say mass in the morning) but I was still out so he just left my birthday gift.

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After lunch, I went to the LTO office to renew my driver's licence, it took 3 hours to get the whole thing done. I then rushed to the Archbishop's residence to attend the final meeting in preparation for the AsiPA (BEC) international gathering. I didn't stay very long because I had to go home to hear confession and celebrate the 5:30 pm mass. Then in the evening, the "centennial group" composed of community friends came bringing food for the potluck birthday party.

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How does it feel to be 55 years old? Well, I don't feel that old. I can still run for more than two hours. Thirty-three years ago, I was a chubby, chain-smoking seminarian who could not even run for 30 minutes. I stopped smoking, started running and losing weight 30 years ago and I continue to do so now. There are many things I can do at my age which I wasn't capable of doing when I was half my age: biking ultra-long distance around the country, scuba diving, run marathons, lift heavy weights in the gym and eat once day only. I intend to do these things even when I reach 65 or even beyond 70 - God willing. It is inactivity, over-eating and lack of exercisethat can weaken the body.

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Even if the body eventually grows old, the mind and heart does not grow old. Yes, we gain wisdom but retain the youthful feeling.

Peace Forum (Brokeshire College)

A Peace Forum was held at the Brokenshire College here in Davao as one of the activities for the peace week observed by the college. There were two speakers invited: a Muslim scholar and religious leader (Aleem Jamal Munib) and yours truly. ALeem Jamal gave a talk on peace from Islamic perspective. I gave a talk on peace from a Christian perspective. After the talks, the open forum followed with the students asking questions and each of us giving answers from our respective religious perspectives.

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What struck me while listening to Aleem Jamal was that there were so many things Muslims and Christians hold in common especially about the theme of peace. Aleem Jamal started his talk with the the greetings "peace be with you" (which is the english translation of the Arabic aSalaam' Alaykum) and I also started mine with the same greeting which echoes Jesus' greetings to his disciples during his post-resurrection appearance (shalom aleichim in Hebrew). Aleem Jamal also spoke about the theme of the love of God and the love of one's fellowmen and the golden rule which is found both in the Qur'an and the Bible.

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Aleem Jamal reminded the audience that Islam is a religion of peace. When asked about Jihad he corrected the popular misconception of Jihad as referring primaly to Holy War. He said that terrorism perpetrated by extremist groups such is Abu Sayaf, which targets innocent civilians, does not represent Islam. He said that Jihad means striving for peace, justice and freedom and defense against oppression. The greater Jihad is the struggle against evil within oneself. These are ideas that are similar to Christians themes of struggling against sin and evil within oneself and in society. I am reminded of what Pope John XXIII said: "what unites us is greater than what divides us."

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In my talk, I emphasized the mission and responsibility of Christians to be peacemakers (echoing Jesus' sermon on the mount - Blessed are the Peacemakers). I started by talking about the situation of unpeace - the spiral of violence and the culture of death. I then asserted that peace must begin within each one, in the homes, in the neighborhood, and extends to the region and nation. Echoing Paul VI, I emphasized that peace is not just the absence of war. Peace involves justice, reconciation, healing and forgiveness. It is brought about by dialogue. The sources of conflict must be addressed and the injustice corrected. The fruits of peace are development and harmony. I ended my talk by quoting Isaiah and by sharing my own version of Isaiah's vision of peace:

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"He shall judge between the nations

and impose terms on many peoples,

They shall beat their swords into plowshares

and their spears into pruning hooks

One nation shall not raise the sword against another

nor shall they train for war again." (Isaiah 2:4)

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This is my own vision of peace which I shared during the focus group discussion for the Konsult-Mindanaw:

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Someday we will live together as neighbors, friends

and brother/sisters rather than strangers and enemies.

The battlefields will be transformed into rice-fields.

The tanks will be turned to bulldozers

The only blood shed will be that of chickens and cows for feasting.

The only explosions will come from fireworks in the sky.

The land and its resouces will be shared by everyone

and no one will wallow in poverty.